And I hit this passage in The Phoenix Guard:
"We can not all be Dzurlords."
"Ah, that is true, and truth be known, I think it would be a dull world if all were." Tazendra, who had drained her glass and filled another by this time, went on to say, "My mother, the Countess, used to say, 'Remember, we are only one part of this great body of Empire. And if we hold on to the valor, then others must needs take care of the rest.'"
And I choked up. I ALWAYS do. Every time I read that damned passage, I get a damned lump in my throat. From Tazendra, of all people. Why?
I'm now reading Five Hundred Years After, and I KNOW I'm going to hit this passage:
"Of course," said Sethra, "You are a Dzurlord, as was he. To the Dzur, there is a ritual to the sharpening of the sword — so warlike and yet so soothing; a preparation for the future, a defiance, a threat, and at the same time, it is rhythmical, and while so engaged, one is given to dream, and to think about the blade, its history and destiny; and to contemplate and wonder, above all, for what one strives — and always one finds answers to this question, for finding those answers is what it means to be a Dzur.
"Sometimes," she continued softly, "those of other Houses laugh, or call the Dzur foolish, stupid, or blind, and there is no good answer to such charges, for to kill for such an insult is often beneath the Dzurlord; yet there is always the sword, whose sharpening breathes of the future, and the glory which is not only in being remembered, but in knowing one has defied the entire world, and pitted oneself against the impossible, and proven, to all who are not Dzur, that there is value and glory in the battle, regardless of the outcome. All of these thoughts come to mind when the Dzurlord sharpens his sword, and looks upon some token of the past until he can feel the wind that blows to the future."
For some time, it seemed as if Sethra were speaking to herself, but at last she fell silent. "You understand," said Tazendra in a whisper.
Just reviewing it in order to type it up here got me feeling weepy. Why? Is it because, as Steph mentioned, I am so terribly unlike a Dzurlord? So unlikely to pit myself against the impossible, against the world, and that reading these passages brings up in me a sense of lacking in myself, a lack that I'm actually ashamed to admit even to myself?
I remember my heart stirring when I read Cyrano's declaration "Not to climb high, perchance, but climb alone!"
As a younger man perhaps I read that as license to reject any notion of working in concert with others, to keep solely my own counsel and to hoard my energies for myself, but nowadays, much more embracing of the notion of interdependence (ten happy years of marriage will do that to you), I understand Cyrano's point in a more sophisticated way — to refuse to seek advancement through RELATIONSHIPS, and rather solely through ACCOMPLISHMENTS. Accomplishments may depend on relationships; that's healthy and worthwhile. But advancement that comes through skill in flattery or in adjusting one's character to one's environment is hollow, because it is not based in the end on the actual delivery of value.
The problem being, of course, that it isn't always perfectly straightforward to demonstrate accomplishment. Especially if one is mistaken about the relationships around one.
I know many folks who are bad salespeople, especially of themselves. I'm one. A common thinking that bad salespeople carry is an unwillingness to convince others that they themselves are worth investing in. I believe the unspoken notion is that if the worth is not immediately evident, making an effort to display it is unseemly. Not to mention unlikely to succeed.
And yet, isn't it a worthwhile pursuit to make worth apparent to those who haven't yet perceived it? Isn't it honourable to help others see important truths? How do I tell when such an effort is worthwhile, and when it is only vainglorious and empty?
One lesson I always took from Cyrano is that doing the honourable thing does not reliably lead to gain. That doing the right thing often exposes one to, well, the weasels. I've paid the price a few times for doing what I considered the honourable thing. I don't know if I'd call myself valiant. I'm no Dzurlord.
But I do regularly get accused of being foolish, stupid, and blind. Maybe all that emotion I feel is actually relief. Relief that I'm not the only one.
In other news, Steven Brust posted my favourite haiku ever on his LJ the other day:
There was a young man of Honshu
Who tried limericks in haiku.
But
Kills. Me.






Oh, yeah, there's a monster in this picture. As these things go, it's by no means a terrible monster -- the design isn't much (it kind of resembles a winged prehensile penis), but it kills people bloodily and SCREEEES with gusto.


I first encountered Bartholomew Bandy, Canadian hero of World War I and all-round dashing figure of the twentieth century, in the mid-eighties. I was reading a lot of military fiction then, and the cover, here, with biplanes and a promise of comedy and a Canadian perspective on the Great War was more than enough to pull me in. I found Three Cheers For Me in a used bookstore, of course, as the books had been out of print for a decade or so when I first got hooked, but I continued to prowl used bookstores across Calgary, searching for further tales of the redoubtable Bandy.


Sidney. Torreycannon. Vulgarian. Stonks. Chalotte. Napoleon Boot. Bingo. Oroccoco. Adolf. And Knocker, of course, Knocker.
MAYBE some of you noticed a wee little change on the site recently.
Spent the morning re-reading
...and I know that I'm...
It was a historic moment. For me, anyway. For the first time in my life, I was practicing martial arts wearing a belt other than the one pictured here. This was my father's judo white belt. I have worn this belt since I was a child. It doesn't go around me as many times as it used to, that's for sure, but it's stood me in good stead through my brief association with Judo at College Heights Secondary School, and more lastingly at Skoyles Sensei's Nakayama-kai Ko-Aikido in Calgary, across the Pacific Ocean to Sugino Dojo in Kawasaki, and now at Tong Sensei's Katori Shinto Ryu practice here in Toronto. It's done right by me, that old belt.



I think the good folks at
Okay, so we were watching this tremendous British noir called They Made Me A Fugitive (damn them) with Trevor Howard and Sally Grey (where are all the Sallys these days?), and there's fantastic bit in the middle where our now-a-fugitive hero (I don't think I'm giving too much away if I say that a some point in the film the hero becomes a fugitive) confronts young Miss Grey and delivers a blistering speech on finishing what you start.
Few practices in my life have been as reliable a source of humility and ego-loss as studying swordsmanship. It seems sometimes that every time I practice I am forced to confront one or more of my many failings.
I recently read through William Scott Wilson's translation of The Demon's Sermon on the Martial Arts, written by Issai Chozanshi in the late seventeenth or early eighteenth century. It is a document that repeats a fundamental message over and over, in a variety of ways and forms:
I was sitting in on a team retrospective today and I suddenly realised one of those totally obvious things that I occasionally figure out. Usually a few decades after everyone else has.
Nobody, but nobody, does pop music like the Japanese. They are simply the masters when it comes to smooth production, gorgeous song structure and soaring emotions. "go for it!" by Dreams Come True remains probably the greatest pop tune I've ever heard in my life.

